NEW MEDIA SEBAGAI SARANA PENYULUHAN AGAMA HINDU OLEH DIGITAL NATIVE

Main Article Content

I Gede Titah Pratyaksa
Niluh Wiwik Eka Putri

Abstract

In today's digital era, there are various media choices that can be used, such as television, print media and even online media. The need for information makes people prefer media that are easily and quickly accessed to obtain information. In fact, almost all humans or people living in the present era have the tools or technology used to access information such as smartphones, or the like. Then the communicator will be very facilitated in this case to convey messages to many people. Likewise with Hindu religious extension workers who use social media as a means of counseling.


The generation of digital natives is also known as the native gadget that was born in the digital age (Brynko, 2009; Prensky, 2001), which means that they use more gadgets for their daily activities. The use of information technology does not only have an impact on social activities, but the influence of technology on the generation of digital natives can also be seen on their learning styles. Therefore social media has a very important role for Hindu religious extension workers in providing counseling. Given that currently it has entered the 4.0 industrial revolution so that the use of communication technology is inherent in the younger generation. Therefore, up-to-date packaging with simple language is needed so that it is easy to understand. Some social media can be used such as Instagram, youtube, facebook and others. The counseling on Hinduism by Digital Native can be applied through several methods on social media such as what Gede Prama did through a simple quote on his Instagram account, but it implies a very deep meaning, making it easier for the public to understand. Meanwhile, a creator named Puja Astawa can also imitate his method. Like making a short film on YouTube with messages of Dharma teachings. Thus, the technology literate millennial generation can watch these shows over and over again.


 

Article Details

How to Cite
I Gede Titah Pratyaksa, & Niluh Wiwik Eka Putri. (2020). NEW MEDIA SEBAGAI SARANA PENYULUHAN AGAMA HINDU OLEH DIGITAL NATIVE. Danapati: Jurnal Ilmu Komunikasi, 1(1), 82-94. Retrieved from https://jurnal.ekadanta.org/index.php/danapati/article/view/36
Section
Articles

References

Baslan, Ankush, et al. 2012. Calassification Of Flames In Computer Mediated Communication. India: Jaypee university Of Information Tecnology.
Brynko, B. 2009. NFAIS: Greeting the barbarians at the gate. Information Today, 26-29.
Creeber G. & Martin, R. 2009. Digital Cultures: Understanding New Media, Berkshire-England: Open University Press.
Darmawan, I. P. A., & Krishna, I. B. W. (2020). Konsep Ketuhanan Dalam Suara Gamelan Menurut Lontar Aji Ghurnnita. Genta Hredaya, 3(1).
Darmawan, I. P. A. (2020). Eksistensi Seni Di Tengah Badai Pandemi Covid-19. Bali vs COVID-19: Book Chapters, 151.
Diana, I. K. D., & Darmawan, I. P. A. (2019). Ajaran Dharma Dalam Teks Yakṣa Praśna. Jñānasiddhânta: Jurnal Teologi Hindu, 1(1).
Dijk, Van. 2006. The Network Society. London: SAGE Publications.
D.Ruben, Brent And Lea P Steward. Comunication And Human Behavior. 1998.Usa: Allyn And Bacon.
Flew, Terry. 2002. New Media: An Introduction. New York: Oxford University Press,
Gilster, P. 1997. Digital literacy. New York: John Wiley & Sons, Inc.
Hartaka, I. M., Ardiyani, L. P. C., & Suciani, K. (2020). Berbagai Sikap Terhadap Eksistensi Tuhan Pada Era Industri 4.0. Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu, 2(1).
Hasugian J. 2011. Perpustakaan digital dan digital natives. Disampaikan pada Seminar dan Workshop Nasional Pemberdayaan Repositori. 1 Desember 2011. Medan: Universitas Nommensen.
Ku, D.T., & Soulier, J.S. 2009. Effects of learning goals on learning performance of field-dependent and field-independent late adolescent in a hypertext environment. Adolescence, 44, 651-664.
Made, Y. A. D. N., & Hartaka, I. M. (2020). Implikasi Yoga Marga Terhadap Kesehatan Rohani. JURNAL YOGA DAN KESEHATAN, 3(2), 152-162.
McQuail, Denis. 2009. Mass Communication Theory. London: Stage Publication.
Mondry. 2008. Pemahaman Teori dan Praktik Jurnalistik. Bogor: Ghalia Indonesia.
Mulyana, Deddy dkk. 2016. Komunikasi Media Dan Masyarakat Membedah Absurditas Budaya Indonesia. Bandung: Remaja Rosdakarya.
Oka Netra, Anak Agung Gde. 1994. Tuntunan Dasar Agama Hindu. Jakarta: PT. Hanuman Sakti.
Piliang, Yasraf Amir. 2004. Dunia Yang Dilipat. Yogyakarta: Jalasutra.
Pudja, G. 1981. Bhagawadgita. Jakarta: Departemen Agama RI.
Purnomo, I. M. B. A. (2018). Internalisasi Pendidikan Karakter Hindu Melalui Pembelajaran Bhagavad Gita Digital di Pasraman Gopisvara Buleleng. Satya Widya: Jurnal Studi Agama, 1(2), 183-190.
Purnomo, I. M. B. A. (2020). KAJIAN TRI HITA KARANA PADA PEMBERITAAN KOLOM TAKSU PORTAL BERITA ANTARA BIRO BALI. Maha Widya Duta, 2(2), 21-29.

Prensky, Marc. “Digital Natives, Digital Immigrants,” On the Horizon,NCB University Press, Vol.9 No.5, October 2001.
Romli, Asep Syamsul M. 2012. Jurnalistik Online. Panduan Praktis Mengelola. Media Online. Bandung: Nuansa Cendikia.
Suadnyana, I. B. P. E. (2020). AJARAN AGAMA HINDU DALAM KISAH ATMA PRASANGSA. Sphatika: Jurnal Teologi, 11(2), 209-221.
Suadnyana, I. B. P. E. (2020). Kain Tenun Cagcag pada Upacara Manusa Yadnya di Kelurahan Sangkaragung Kabupaten Jembrana. Jñānasiddhânta: Jurnal Teologi Hindu, 2(1), 51-60.
Suadnyana, I. B. P. E. (2020). Ajaran Agama Hindu dalam Cerita Batur Taskara. Sanjiwani: Jurnal Filsafat, 11(2), 232-244.
Sura, I Gede. 1985. Pengendalian Diri Dan Etika Dalam Ajaran Agama Hindu. Jakarta: Ditjen Bimas Hindu dan Budha Dep. Agama RI.
Untara, I. M. G. S., & Gunawijaya, I. W. T. (2020). Estetika dan Religi Penggunaan Rerajahan pada Masyarakat Bali. Jñānasiddhânta: Jurnal Teologi Hindu, 2(1), 41-50.
Untara, I. M. G. S., & Rahayu, N. W. S. (2020). Bissu: Ancient Bugis Priest (Perspective On The Influence Of Hindu Civilization In Bugis Land). Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, 4(2), 243-249.
Untara, I. M. G. S., & Supada, W. (2020). Eksistensi Pura Tanah Lot Dalam Perkembangan Pariwisata Budaya Di Kabupaten Tabanan. CULTOURE: Jurnal Pariwisata Budaya Hindu, 1(2), 186-197.
Wulandari, N. P. A. D., & Untara, I. M. G. S. (2020). NILAI-NILAI FILSAFAT KETUHANAN DALAM TEKS ĀDIPARWA. Genta Hredaya, 4(1).
https://nasional.tempo.co/read/1203025/wiranto-sebut-yang-ditutup-jika-langgar-aturan-bukan-media-massa